Seykartook:

The name “Sey” finds its significance in the towering presence of Seykhar Guthok, while “Kartook” signifies the vibrant festival that epitomizes the town’s spirit. Seykartook began its tradition in the year 1080, coinciding with the completion of Seykhar Guthok.

Before the start of Seykartook each year, the community engages in fervent prayers to Lhamo Dosolma, spanning several days. The festival officially commences on the 14th to the 16th day of the 7th month of the lunar calendar annually, featuring captivating Cham performances by both monks and laypeople alike.

A plethora of Chams, including Samdul, Azara (Achariya),  Tsering Chenga, Khandro Denya, Kulha Khari, Dur Tak, Thokok Kyarel, Shah Cham, Shanak Cham, Takseng, Lhagon Cham, and many more, grace the festival grounds. Remarkably, many of these Chams were discovered by Lama Marpa himself in his dream state, adding a mystical aura to the proceedings.

Tsering Chenya Cham

In addition to the captivating Chams, traditional dance and song competitions are held among neighboring towns, including Moo, Guchu, Lusangyul, and Tsuyuls. Participants from neighboring villages and towns converge to showcase their cultural prowess, engaging in spirited dance competitions that last for four consecutive nights. The resolution of these competitions by the head of the monastery, symbolized by the offering of scarves and Chang (wine), exemplifies the spirit of camaraderie and mutual respect.

Seykartook After 1959:

Following the occupation of Tibet by China in 1959, Sey Dratsang was rebuilt in Bhutan in 1963. The initial two years saw the celebration of Seykartook in Bhutan; however, political tensions between Tibetan and Bhutanese authorities led to the discontinuation of the festival. Subsequently, 90% of Sey’s population relocated to Dekyiling, Dehradun, India.

In 1986, the elder generation of Sey established a cultural preservation group in Dekyiling, marking the revival of Seykartook on the 15th day of the 7th month of the lunar calendar each year. Sey members in Dekyiling proudly perform traditional dances and Chams during the festival, attended by local residents and nearby Tibetan communities. Despite physical distance, the determination to preserve old traditions and pass on the legacy to future generations remains unwavering. Members unable to attend physically contribute monetarily, ensuring the festival’s continued success and cultural significance.